By Hans Schmid-Guisan
In 1915, C. G. Jung and his psychiatrist colleague, Hans Schmid-Guisan, all started a correspondence during which they was hoping to codify basic person ameliorations of consciousness and recognition. Their bold discussion, taken with the competition of extraversion and introversion, confirmed the trouble of achieving a shared wisdom of variations while it brought techniques that may ultimately let Jung to create his landmark 1921 assertion of the idea of mental kinds. That idea, the foundation of the commonly used Myers-Briggs style Indicator and comparable character evaluation instruments, keeps to notify not just character psychology but additionally such diversified fields as marriage and occupation counseling and human source administration.
This correspondence unearths Jung fielding willing theoretical demanding situations from certainly one of his such a lot delicate and perceptive colleagues, and gives an invaluable ancient grounding for all those that paintings with, or have an interest in, Jungian psychology and mental typology.
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Additional info for The Question of Psychological Types: The Correspondence of C. G. Jung and Hans Schmid-Guisan, 1915-1916 (Philemon Foundation Series)
15. pricey buddy, i used to be now not stunned through your response to my sincere letter. 262 As you despatched it to Solothurn, regardless of my postscript, it arrived merely this night. i've got now idea it via and feature come to the realization that it's a best specimen of Mephistophelean knowledge. Its finish provoked a laughter of reduction, for which I heartily thanks. Too undesirable that those truths are not anything new to me. i've got an both sharp-tongued Mephistopheles inside myself, who already confirmed me a similar truths approximately God and the satan, Eros and the Poisoner,263 and so forth. , in a good extra drastic demeanour some time past, fairly within the black ebook. 264 i would like not to call for the acknowledgement of the price of my love, neither from you nor from people. I recognize its worthy in addition to its worthlessness. So i don't call for something from you that I’m now not doing myself. furthermore, i didn't call for whatever from you in any respect; I easily did what you requested and informed you of a sense i've got towards you, a sense that's proved correct to me many times, and especially additionally via your current response. My rationale for prime this correspondence was once not just my being stated via you however the feeling that it isn't but attainable so that you can recognize a big, divine in addition to devilish, energy of the internal lifetime of all people, and since i used to be anxious concerning the results of your one-sidedness on our paintings. 262 lacking; see 10 S, observe 248. An allusion to Plato’s Symposium, during which Socrates relates what Diotima had taught him approximately Eros/Love: an intermediate being among knowledge and folly, past reliable and evil, occasionally blossoming, occasionally demise, intermediate among the divine and the mortal, a sorcerer and a poisoner. 264 back, most likely a connection with his personal “black e-book. ” 263 12 S (17–18 December 1915) • 153 If I additionally fought for being said myself, this was once out of an intuition of self-preservation, simply because I, like every different sincere extravert, can't collaborate in a piece that doesn't take my divine and devilish components into consideration. yet this doesn't suggest that I demanded something from you. i will good move my means on my own. but I nonetheless think that evaluation should be in a position to hinder one other splitting. 265 Acknowledgement or recognition doesn't suggest blind reputation, or perhaps adoration, to me, incidentally, even if the mind should be dimmed in order that the ability that lies within the realm of emotions should be said. it sort of feels to me, besides the fact that, energy can be said whilst its one part is devilish. however i do know that i've got continually stated, and may continually recognize, in deepest and in public, in speech and in writing, the worth of your ideas; really I additionally authorised your untruths initially, that's, additionally your satan. This used to be the one means it was once attainable for me to actually recognize you. i will not comprehend why you distinguish so painstakingly among ethical and immoral, among divine and devilish love, within the extravert. they just can't be separated, simply because out of both—just as out of fact and untruth—the new develops repeatedly.
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