By Hooman Majd
A Los Angeles Times and Economist top e-book of the YearWith a brand new PrefaceThe grandson of an eminent ayatollah and the son of an Iranian diplomat, journalist Hooman Majd is uniquely certified to provide an explanation for modern Iran's complicated and misunderstood tradition to Western readers.The Ayatollah Begs to Differ offers an intimate examine a paradoxical kingdom that's either deeply spiritual and hugely cosmopolitan, authoritarian but proficient through a heritage of democratic and reformist traditions. Majd deals an insightful journey of Iranian tradition, introducing interesting characters from all walks of existence, together with zealous govt officers, difficult lady cab drivers, and open-minded, reformist ayatollahs. it truly is an Iran that might shock readers and problem Western stereotypes.In his new preface, Majd discusses the Iranian temper in the course of and after the June 2009 presidential election which trigger the biggest highway protests because the revolution that introduced the ayatollahs to energy.
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Additional info for The Ayatollah Begs to Differ: The Paradox of Modern Iran
This day, the chador or complete hijab (completely protecting each wisp of hair and dermis aside from the palms and face) remains to be worn in poorer neigh borhoods and nearly al the provinces (and by way of my mom in London at any time when she prays), although it is successfully not needed. 15 T H E AYAT O L L A H B E G S T O D I F F E R even though hijab is certainly a statute of the Islamic Republic, the defini tion of hijab, back, as with many Iranian recommendations, is murkier and no more absolute than ever prior to. each spring because the climate warms, the police crack down on what seem to be looser and looser interpretations as to what constitutes hello jab, and accordingly modesty, however the efforts usually s eem nearly part hearted (and are often forgotten inside of weeks, or by means of the center of the summer). As a public kinfolk scheme to soothe the non secular correct, in addition to the easily non secular, even though, it has its juicy moments. within the 2007 crackdown, an strangely critical one and hugely publicized within the papers (and one who resulted in an extraordinary variety of arrests), one M. P. , Mohammad Taghi Rahbar, recommended that the crackdown was once im portant simply because "the present scenario is shameful for an Islamic gov ernment. a guy who sees those versions [women with minimum hijabJ at the streets pays no recognition to his spouse at domestic, destroying the basis of the family:' certainly. He must've questioned how the heck a person in manhattan or Paris may ever remain married. yet regardless of the occasional angry calls through govt officers to maintain the sanc tity of Iranian marriage, within the chicer elements of Tehran (where the chador in the past gave strategy to the headband and shapeless overcoat known as the guy teau) the ladies, many really fortunately married, now put on hip-length mock-manteaus (that can have, for all intents and reasons, been sprayed on) alongside w ith a sheer piece of material casually draped over a few very small percent in their dear hairdos. they'd undoubt edly be extremely joyful if the final vestiges of enforced lady modesty are someday got rid of, as many consider they have to and should be. yet then they might re member, in the event that they ever hassle to enterprise good open air their neighbor hoods, what the tradition they seem to be a fabricated from nonetheless is. there were many books and articles on Iran, on Iranians, and as regards to Islam, relatively given that nine/ 1 I and Iran's inclusion in 16 H O O M AN MA J D the " axis of evil:' 'Some provide a critique and judgment o f the nation's politics or social mores. a few are travelogue$, and but others are mem oirs that provide slightly of perception into Iranian existence, frequently a lifestyles within the fast aftermath of the revolution. Iran below the mullahs is usually portrayed within the West as one-dimensional, actually because of the limitations of "news" reporting, and plenty of American journalists who go back and forth there for the 1st time say, a few despite shock, that it's not whatever like what they anticipated. There also are, certainly, nu merous newspaper articles and books as regards to human rights and human rights abuses (whether contemporary or, in terms of books and memoirs, within the past), and they're very important in bringing recognition to the unhappy mess ups of the Iranian revolution.
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