By Edward F. Edinger
From the author's preface: "There is within the subconscious a transpersonal heart of latent realization. the invention of this heart, which Jung known as the Self (and which empirically can't be exceptional from the God-image), is just like the discovery of extraterrestrial intelligence. guy is not any longer on my own within the psyche and within the cosmos. The vicissitudes of existence tackle new and enlarged which means ... initially, the come upon with the Self is certainly a defeat for the ego; yet with perseverance, mild is born fromthe darkness. One meets the "Immortal One" who wounds and heals, who casts down and increases up, who makes small and makes huge - in a note, the one that makes whole."
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Extra resources for Encounter With the Self: William Blake’s Illustrations of the Book of Job
This can be the image of an acute breakdown; all defenses have collapsed. the image indicates task being with boils. In goals boils signify festering, overlooked complexes that are erupting into attention. If the pressing wishes of the subconscious were missed they're then apt to tackle a unfavourable, pathological element and strength the ego to provide them consciousness by way of causing ache. this is often the final glimpse of the sunlight. it is going to no longer reappear till the ultimate photograph. devil has 4 arrows in his correct hand with which he's approximately to pierce activity. which means activity is being attacked via the quaternity, the wholeness of the Self. he's to be transfixed, pinned to the earth, as in convinced alchemical images which exhibit this taking place to Mercurius. In alchemy this can be a picture of coagulatio (a approach Mercurius pinned to a tree, from ''Speculum veritatis'' (MS. , 17th cent. ) web page 30 The Ecstasy of St. Theresa, sculpture by Bernini web page 31 of solidification or concretization)10 and is similar to Christ's being nailed to the pass. One can also examine Cupid's arrow of ardour and of Bernini's sculpture, The Ecstasy of St. Theresa. The damaged pitcher lower than the image means that the ego as a box could holiday if extra is poured into it than it may well stand. The motif of the damaged vessel is located within the Lurianic Cabbala. eleven in response to this doctrine the production of the finite international required that the divine gentle be poured into bowls or vessels. a few of these bowls (the seven decrease Sefiroth of the Sefirotic tree) couldn't stand the impression of the sunshine and broke, inflicting the sunshine to spill. This photograph means that task is any such vessel. just like the Apostle Paul, activity might be referred to as a selected vessel to undergo God's identify. 12 task actually didn't holiday. His ego remained intact. He maintained his integrity and therefore served as a vessel for the divine awareness. The damaged shepherd's criminal within the reduce left nook shows the lack of an blameless, "The-Lord-is-my-shepherd" angle. definitely what's occurring to activity during this photograph, with Yahweh's permission, doesn't sq. with the belief of Yahweh as a very good shepherd. It reminds us of Yahweh's phrases and activities as expressed via his prophet Zechariah: now not am I going to teach kindness to the population of the worldit is Yahweh who speaks. yet as an alternative I suggest handy over each guy to the subsequent, and to his king. They shall devastate the area and that i won't carry them from their palms. Then i started to pasture those sheep bred for slaughter for the sheep buyers. I took staves: one I known as Goodwill, the opposite Union. And so i started to pasture the sheep. . . . yet i started to dislike the sheep they usually both detested me. I then acknowledged, "I am going to pasture you not; allow those who desire to die, die; permit those who desire to perish, perish; and allow those who are left consume each one other's flesh! " I then took my employees, Goodwill, and broke it in part, to wreck my covenant that I had made with all of the peoples. thirteen 10. See Edward F.
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